Showing posts with label Buddhist Art. Show all posts
Showing posts with label Buddhist Art. Show all posts

Tuesday, April 28, 2015

A BUZZARD EGG OMELET #30





Taking a crap is probably one of the most Zen like things you can do.  Unless you ruin it by taking a magazine or newspaper with you to read.  It is a time to zone out with nothing to focus on except your own bodily function – no counting breaths, no reciting koans and no chasing the monkey-mind: just sitting quietly and experiencing the moment. 

The Buddha became awakened after seeing a beautiful girl, tasting the refreshing quality of water and eating a bowl of rice.   Buddhist text doesn't say so, but I am sure later that evening he totally zoned out taking the first good crap he had had in many months.  

It is rewarding how simple bodily functions can bring so much contentment if you can stay focused in the moment.  

  

Perhaps this is more than you would like to know: but sometimes I err by trying to name my craps – usually after a Republican Congressperson.   It takes me out of the moment and is totally unrewarding.   I find the rest of my day lacking in tranquility. 

Like a sexual orgasm, taking a crap is a personal experience, and if you are not focused in that moment you miss out on a great happening that can never be reclaimed. 

the Ol'Buzzard




   

Wednesday, February 12, 2014

THE LAST NAKED BUDDHISM POST









After the previous post that addressed the conscious effort necessary to understand the problems and the causes of confusion and stress in our life; and after realizing how simple meditation is preformed; the final step in Naked Buddhism is living a productive life through the Buddha’s teachings. 


Whether or not the actual Buddha prescribed the Eightfold Path is inconsequential.    Like the Bible, the Buddha’s teachings were past from oral tradition through hundreds of translations.   I would like to think that the Buddha suggested these guidelines for living a fulfilled life, but regardless of the origin they seem to me a path worthy to strive and to follow. 




The eight aspects of the path, also known as the Eightfold Path, are: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness and right meditation.  

Note - in other religions restrictions are laid down: though shall not…   In Buddha’s teachings the Buddha simply insisted that you inherently know what is right and wrong, and that you always choose the right over the wrong action.   Instead of laying down laws the Buddha described a path that can help in leading a fulfilled life on this earth.  



Grumpy cat - a true Naked Buddhist - accepts nothing on faith.
1.    RIGHT VIEW:   The Buddha recognized that the world is in a state of constant change – constant flux - and to hold a rigid view or concept or belief or opinion is to become entrenched in dogma.   We should clear our mind of preconceptions and view the world and situations as they actually are in the moment.  Accept change and adjust accordingly.

2.    RIGHT INTENTION:   Interact with the world selflessly – for the good of all – not self centered.   Begin each day with compassion for others and a realistic understanding of what the outcome of our actions will have on others. 

3.    RIGHT SPEECH:   Speak the truth as you perceive it, but never speak to injure others. 

4.    RIGHT ACTION:   Following charismatic leaders and becoming entrenched in doctrines and dogma is relinquishing you free thought and will.   Be your own person - do what you know to be right.

5.    RIGHT LIVELYHOOD:  The ideal job would be one that we would enjoy.  This is what we all wish for; but in reality few are so fortunate.   In our material world we work at jobs strictly in order to live a lifestyle that we desire.  We have to meet the basic requirements of food, shelter and security; and of course it is our nature – and not bad - to want more; provided that an obsession to succeed doesn’t distract us from living each day to the fullest.      It is also important that we not knowingly work in any occupation that causes harm to others.   Therefore, because we must work, we should try and be conscious, productive and satisfied with our labor,   Change the things we can change and except the things we can not.

6.    RIGHT EFFORT:   We should make an effort to live in each moment.   We should also realize that the things we do effect others and we should endeavor to cause no harm.  Living in the NOW requires we step away from our preconceptions, prejudices and social conformities and address each issue anew – making decisions as needed; all the time striving to appreciate the beauty and  wonder of the moment – being aware of the privilege of being alive. 

7.    RIGHT MINDFULNESS:  We should seek to be conscious in each moment.  We should be aware of the distractions that seem to demand our attention and realize that it is the NOW that is important.   We should consider how we are actually engaged in the world from moment to moment and recognize that unconscious stress (duhkha) is the cause of discontent - and only by identifying the cause can we except the problem and move beyond it.

8.    RIGHT MEDITATION:  Right meditation is making meditation an integral part of our daily life.   We should take time each day to meditate – if only for a few minutes.  Through meditation we clear our minds of distractions and become focused.   By meditating we relax our body and give our mind down time – a rest period – a reboot. 



There is much more to Buddhism: Buddhist stories, sayings, concepts and art.  But the naked basic teaching of the Buddha is to live productively in the moment – fully aware each day – and to appreciate the beauty and mystery of our short life.   All the rest is distraction.  


the Ol’Buzzard